Rather than try to tackle complex national and international issues and institutions that affect the entire U.S. , we concentrate on place based trends and academic research that more directly reflect our everyday experiences in our own neighborhoods, workplaces, and other closer connections. We seek to grapple with ideas that stem from and have immediate implications for our personal ties and intellectual enjoyment. We deal with those grassroots issues not to influence public policy or resolve differences but to gain an understanding of the way of the world-- in order to sort out the chaos and thereby increase our pleasure as identified by Epicurus.
We start from the premise that changing the body politic at the state and national level is becoming increasingly difficult for citizens of the 21st century in the way that the power structure was able to do at the start of the 20th century, when American Progressivism was imbued with a strong reformist optimism.  “I propose that we lead”…

The Surprising Geography of Social Capital in America

COMMENTARY The Surprising Geography of Social Capital in AmericaMichael Hendrix MediumJune 29, 2018 In a moment scarred by the untimely deaths of Anthony Bourdain and Kate Spade, America has confronted the terrible reality that suicide is on the rise in nearly every state in the country. In 2016, suicides outnumbered homicides by two-to-one. More than half of those that took their own lives had no known mental health conditions. Rather, interwoven with substance abuse, was one of the most pernicious afflictions facing modern America: social isolation. American life in the past few decades has undergone a dramatic transformation. Reports are emerging of a fraying social fabric disentangling the ties of faith, family, and community. Loosening the ties that bind us as a country to one another has profound effects not only on society but on each of us individually, sometimes to terrible effect. Rising affluence has afforded us independence, but we have yet to count the cost to community. Tha…

Jefferson (Documentary)


Less concern about paternity


Cultural Feminism: What Is the Essence of Being a Woman?

by Jone Johnson Lewis Updated March 14, 2018 Cultural feminism is a variety of feminism which emphasizes essential differences between men and women, based on biological differences in reproductive capacity. Cultural feminism attributes to those differences distinctive and superior virtues in women. What women share, in this perspective, provides a basis for "sisterhood," or unity, solidarity and shared identity. Thus, cultural feminism also encourages building a shared women's culture. The phrase "essential differences" refers to the belief that gender differences are part of the essence of females or males, that the differences are not chosen but are part of the nature of woman or man.  Cultural feminists differ as to whether these differences are based on biology or enculturation. Those…

On the Importance of Place

We live in an increasingly globalized world where every thing and every one and every place is supposedly expendable, unimportant, and interchangeable. The company your dad works for moves the factory to China to save a few bucks and kills a small town in Idaho. The New York movie you’re seeing tonight was shot in Toronto, and the dystopian DC show you watched last night on Netflix was shot in Montreal. The malls in Missouri look just like the malls in Ontario, and, though you’ll never admit it, you went to McDonald’s when you were in Italy because—goddammit!—you know what you’re gonna get! So much of our global culture—the very same way of life that’s systematically destroying the living systems upon which we depend—is based upon a radical denial of place. As such, one small way to struggle against this global culture is to stubbornly insist upon the placeness of place. It may seem odd at first, but it’s really no different than saying: “I don’t love humanity in general, I love you. …

Feminist activist women are masculinized in terms of digit-ratio and social dominance: a possible explanation for the feminist paradox

Abstract The feminist movement purports to improve conditions for women, and yet only a minority of women in modern societies self-identify as feminists. This is known as the feminist paradox. It has been suggested that feminists exhibit both physiological and psychological characteristics associated with heightened masculinization, which may predispose women for heightened competitiveness, sex-atypical behaviors, and belief in the interchangeability of sex roles. If feminist activists, i.e., those that manufacture the public image of feminism, are indeed masculinized relative to women in general, this might explain why the views and preferences of these two groups are at variance with each other. We measured the 2D:4D digit ratios (collected from both hands) and a personality trait known as dominance (measured with the Directiveness scale) in a sample of women attending a feminist conference. The sample exhibited significantly more masculine 2D:4D and higher dominance ratings …

Update on the Amy Wax Dust Up on the Importance of Bourgeois Culture

What Can’t Be Debated on Campus Pilloried for her politically incorrect views, University of Pennsylvania law professor Amy Wax asks if it’s still possible to have substantive arguments about divisive issues.
Amy Wax Feb. 16, 2018 9:51 a.m. ET