This blog ("weblog") which goes back to Nov. 2005 is more an online scrapbook of essays and quotes from others. Known historically as a "commonplace book", it serves as a repository for whatever I consider useful information along a common theme which I call "cultureplaces". The various excerpts that contain research findings and journalistic commentary also inform the interaction of values and our genetic heritage discussed occasionally among a small group of humanists in the Bay Area.
Clothes unmake the woman
"Even after her husband was executed, Marie Antoinette defied her captors by ordering mourning dress, seeking solace in the illusion that had set her on her unlucky course: the notion that by controlling her image, she could master her fate. Bound for the chopping block, deprived of her widow’s weeds, she still contrived to have a clean-lined martyr’s costume smuggled into her cell. She was the first woman of whom it truthfully could be said that she shopped until she dropped"
Liesl Schillinger reviewing
QUEEN OF FASHION What Marie Antoinette Wore to the Revolution. By Caroline Weber
Over a century ago, Sir Francis Galton initiated research into individual and race differences in intelligence and temperament. He was the first to propose the study of human twins and of selective breeding in animals to disentangle the effects of heredity and environment. And it was Galton—who spent several years exploring in what is now Namibia as a young man—who first contrasted the talkative impulsivity of Africans with the taciturn reserve of American Indians, and the placidity of the Chinese.
Galton further noted that these temperament differences persisted irrespective of climate (from the frozen north through the torrid equator), and religion, language, or political system (whether self-ruled or governed by the Spanish, Portuguese, English or French).
Anticipating later studies of transracial adoptio…
Rather than try to tackle complex national and international issues and institutions that affect the entire U.S. , we concentrate on place based trends and academic research that more directly reflect our everyday experiences in our own neighborhoods, workplaces, and other closer connections. We seek to grapple with ideas that stem from and have immediate implications for our personal ties and intellectual enjoyment. We deal with those grassroots issues not to influence public policy or resolve differences but to gain an understanding of the way of the world-- in order to sort out the chaos and thereby increase our pleasure as identified by Epicurus. We start from the premise that changing the body politic at the state and national level is becoming increasingly difficult for citizens of the 21st century in the way that the power structure was able to do at the start of the 20th century, when American Progressivism was imbued with a strong reformist optimism. “I propose that we lead”…